Not in so many words, no:

“Most people who profess a deep love of the Bible have never actually read the book,” says Rabbi Rami Shapiro, who once had to persuade a student in his Bible class at Middle Tennessee State University that the saying “this dog won’t hunt” doesn’t appear in the Book of Proverbs.

via Actually, that’s not in the Bible – CNN Belief Blog – CNN.com Blogs.

 

Thanks for a twenty-five year long national tutorial in self-absorbed stupidity and materialism:

“The Oprah Winfrey Show” ended Wednesday, bringing despair to booksellers who relied on her book club, television programmers who needed her ratings, and religion scholars who for a decade have tried explaining how this child of poverty became the leader of a worldwide cult. They have worked just as hard to define that cult, which is at once Christian and pantheistic, African-American in origin but global in reach.

The scholars found conflicting sources of Ms. Winfrey’s spirituality. It began, but definitely does not end, with the black church of her youth. In her 2003 book, “Oprah Winfrey and the Glamour of Misery,” Eva Illouz, a sociologist, quotes Ms. Winfrey as saying: “Since I was three and a half, I’ve been coming up in the church speaking. I did all of the James Weldon Johnson sermons” — Mr. Johnson being the poet whose “God’s Trombones: Seven Negro Sermons in Verse” was published in 1927. “I used to do them for churches all over the city of Nashville,” Ms. Winfrey said.

Dr. Illouz, who teaches at Hebrew University in Jerusalem, found that elements of the black church, like its emotionality and focus on justice, “pervade ‘The Oprah Winfrey Show,’ which has taken on the vocation of relieving a multiplicity of forms of suffering through the use of speech infused with the rhetorical style of black preachers.”

While respecting Ms. Winfrey’s use of her Christian heritage, Dr. Illouz ultimately concluded that the talk-show host might be something of a false prophet. That is because, she said, Ms. Winfrey and her cadre of self-help experts treated suffering as something beneficial. Ms. Winfrey turned the black church’s ethos of self-reliance in the face of suffering into an exaltation of suffering itself.

“By making all experiences of suffering into occasions to improve oneself,” Dr. Illouz wrote, “Oprah ends up — absurdly — making suffering into a desirable experience.”

[more] via The Church That Oprah Winfrey Built – NYTimes.com.

 

In this image released Wednesday May 18, 2011, by Arriva Trains Wales, showing an unidentified man as be attempts to board a train with a pony, for a journey from Wrexham to Holyhead, Wales, on Saturday May 14, 2011. The man attempted to buy a ticket for himself and the pony before taking the animal into a lift to get to the train platform, but was stopped from boarding the train. The man left the station on foot and it is not known how he continued the journey of nearly 100 miles. (AP/Arriva Trains Wales)

Um, a six-pack of Red Bull and a bushel of carrots? It’s a pony, not a cat.

 

Learning the Facts of Law 2.0:

On a Sunday morning before her soccer practice, not long after my daughter’s tenth birthday, she and I sat down on the couch with our tablets and I taught her to respond to lawsuits on her own. I told her to read the first message.

“It says it’s in French,” she said. “Do I translate?”

“Does it have a purple flag on it?”

“No,” she said.

“You don’t actually have to worry about it unless it has a purple flag.”

She hesitated. “Can I read it?” she asked.

“If you want to read it go ahead.”She switched the screen from French to English and read out the results: “’Notice from the Democratic Republic of Congo related to the actions of King Leopold II.’”

This was what I’d been avoiding. So much evil in the world and why did she need to know about all of it, at once? But for months she’d asked—begged—to answer her own suits. I’d told her to wait, to stop trying to grow up so fast, you’ll have your whole lifetime to get sued. Until finally she said: “When I’m ten? I can do it when I’m ten?” And I’d said, “sure, after you’re ten.” Somehow that had seemed far off. I had willed it to be far off.

“Honey,” I explained, “you’ll get a lot of those kinds. What happened is, a long time ago, the country Belgium took over this country Congo and killed a lot of people and made everyone slaves. The people who are descendants of those slaves, their government gave them the right to ask other people for damages.”

“I didn’t do anything. I thought you had to do something.”Where do you start? Litigation-flow tariff policy? Post-colonial genocide reparations microsuits? Is there a book somewhere, Telling Your Daughter About Nanolaw?

[more] via Nanolaw with Daughter Ftrain.com.